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Dionysius was the will to live in the present so fully & intensely as possible, experiencing the "edge" of life and making an ongoing choice for that selfsame life, without using a model that fixated existence in differentiating categories. However, the Jews of the Septuagint, the Second Temple and the Sacerdotal Dynasties were thoroughly Hellenized, and they translated "ALHYM" (Elohim) as "Theos", thereby confusing Divine bi-polarity (kept for the initiates).
Egypt, though subordinated to the Christian and biblical traditions on issues of religion and morality, was clearly placed as the source of all 'Gentile' or secular wisdom.
Later, the influence of Ptolemaic Alexandria on all spiritual traditions of the Mediterranean would become unmistaken.
On this point, I agree with Bernal in his controversial "In the first place we find the survival of Egyptian religion both within Christianity and outside it in heretical sects like those of the Gnostics, and in the Hermetic tradition that was frankly pagan.
The mixture was there because the Greeks were curious and open.
They linearized the grand cultures of their day, and Egypt had been the greatest and oldest culture.